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America
in chains, Part 1:
A
long train of abuses and usurpations

L'homme est né libre, et
partout il est dans les fers. (Man was born free, and everywhere
he is in chains)
Jean-Jacques
Rousseau , The Social Contract
All experience hath shown that
mankind are more disposed to suffer, while evils are sufferable,
than to right themselves by abolishing the forms to which they
are accustomed. But when a long train of abuses and usurpations,
pursuing invariably the same object, evinces a design to reduce
them under absolute despotism, it is their right, it is their
duty, to throw off such government and to provide new guards
for their future security.
The Declaration
of Independence

The times in America seem
relatively calm, aside from the underestimated threat of Islam.
The nation seems peaceful and relatively prosperous, the Dow
Jones Index continues to thrive, and expansion is bringing smiles
to business leaders everywhere. Happy days are here again.
We do not wish to place a damper on the festivities, but a cautious
warning may be in order. Despite a surging economy, there is
concern about America, or at least there should be: the planet's
leading democracy is not in good health. And this concern is
made urgent by a world growing daily more unstable, although
politeness expects us not to mention the cause, but just to get
on wiht our lives. How difficult it is to applaud while simultaneously
washing one's hands.
As wise investors realize
the immensity of the imminent upheavals, they may find themselves
attracted to gold, real estate and Swiss Francs. Some suggest
that the eschaton has begun, as well it might have, but if the
end of the world is delayed, some worldly intrusions on freedom
require our attention, particularly in America.
Of course, it is impossible to gain a realistic perspective from
the mainstream media, who preoccupy themselves with trivia, irrelevance,
and vilifying conservatives. Yet those who care about freedom
must wake up and understand the tragedy engulfing America. Do
Americans really want democracy and fair elections? And do they
want it enough to tear themselves away from the seductive television
and fight again for it? How will they even discover that they
have been robbed? Are they willing to put up with second-best
efforts at democracy, or should they attempt to perfect the process?
Do we need primaries? If so, should they all be on the same day?
Can we ensure that elections, primary and otherwise, are fair
and held without the influence of the media? Is the system permanently
flawed or are these just growing pains? Should money be a factor
in elections? Recent scandals suggest that the time is ripe to
change the system, yet many would prefer to change the subject.
They assert that, compared to say, Iran and Syria, America is
a model of democracy, and of course, that's absolutely true,
but how does the US compare with Australia, Germany, Switzerland
or the UK?
If a democracy is defined
as a nation in which the government is freely and fairly chosen
by the electorate, America fails the test. To set an example
to the next generation of Americans and to the rest of the world,
electoral justice must not only be done, but must also be seen
to be done and this is where there is a problem. One only has
to be in the United States for half an hour to discover both
the preeminence of television and its liberal bias.
The freedom of Americans and of those in repressive nations depends
upon an honest, principled US government. There is another difficulty
in halting the degeneration of America's freedom: the burglars
own most of the major media in America; how will Americans even
know they have been robbed, except by using the Internet?
Democracy cannot be maintained without a strenuous effort to
initiate, uphold, preserve and improve the process. It must be
protected from those who would steal it - indeed who have already
stolen it.
Can democracy be restored?
A starting point might be the primaries. They are a recent invention
and are generally a good idea, but the need for change may be
illustrated by the 1996 New York Primary, in which only the favored
candidate was allowed to compete. We interviewed the Director
of the New York Republican Party in June 1995. He said: "We
won't allow our people to see material that isn't strongly pro-Dole."
When asked what he would do if Mr. Dole wasn't the eventual nominee,
he replied: "Such a possibility does not exist." At
the time, when Senator Phil Gramm was winning poll after poll,
we found that remark extraordinary. We still do. Did he know
something we didn't?
The parties could announce
their candidate without primaries, but all people must be allowed
to compete fairly and equally. Among other hindrances to be removed
are cross-party voting, unequal ballot access, rigged votes,
endorsements, media bias and frequent opinion polls. It cannot
be democratic to effectively disenfranchise three-quarters of
the nation by holding primaries on separate days. The people
of New Jersey currently vote on June 4; should they not have
the same choice of candidates as the voters of New Hampshire
on February 20? In France, opinion polls are banned just before
an election. Their primaries are all on the same day, exactly
one week before the general election, and the whole process is
simple, fair, quick, cheap and efficient.
Could America change to such a system and thus end the petty
squabbling about whose primary comes first? It cannot be moral
to rig elections or to smear opponents with lies. And neither
will voters soon forget that, in 1992 and 1996, the Republican
Party imposed on a reluctant electorate their favored candidate,
a man certain to lose, thus denying Republican voters the opportunity
of a fair crack at the White House.
As elections are affected
by media bias, weighted primaries and vote counting irregularities,
America is in danger of becoming less democratic than some developing
countries. In a perfect situation, Americans would realize how
their democracy has been silently stolen while they were out
shopping, scrupulous rules would be enforced about media conduct,
there would be no hint of reporting bias, equal time would be
given to all candidates and votes would be counted not by computers
or machines or the firm owned by the media, but by independent
tellers under the full glare of independent television cameras.
When the Republican National
Committee held an election for a new chairman, the outgoing Chairman
went to great lengths to demonstrate that the voting was free
and fair. It was shown live on television and was scrupulously
monitored by accountants Arthur Anderson, whose clerk held up
the empty ballot box to the audience and cameras before the votes
were cast. Then, under the gaze of the rolling cameras and with
scrutineers watching, the votes were counted and the results
announced. Everyone knows without a shadow of doubt that the
election was fair and honest. In these days of electronic voting,
computerized vote-counting and a strong suspicion of vote rigging
in strategic parts of the nation, if the process we have described
is good enough for the Republican Party, why isn't it good enough
for the rest of America? Or is the real truth that the powers
behind the scenes would prefer to alternate power between a centrist
Republican presidency and a left-wing presidency than risk trying
a conservative one? Thanks to the corrupt electoral process and
media, genuine conservatives are effectively excluded from the
electoral process.
Meanwhile, America waits
at the precipice. The Democrats, like other left-wing parties
around the world, are devoid of a workable governing philosophy
and have become a left-wing rump. Republicans and Conservatives
should be having an easy time, unchallenged as they are for ideological
supremacy. They should be leading the world into an era of small,
efficient government, low taxation and freedom. Yet that's not
happening. In Washington, the Republicans are terrified to do
anything of which the Democrats might disapprove, thus negating
their mandate and frustrating their voters. We are realizing
that conservatism is a sensitive vehicle which must be steered
with great care and with perseverance. If even Ronald Reagan
and Margaret Thatcher had their share of difficulties, lesser
mortals seem hopelessly under-prepared for the task.
America's freedom is symbolized
by the electoral process. It is a good place to begin reform.
An unjust system deepens despair: if citizens cannot even vote
themselves a better government they become cynical about the
whole process. Yet politicians cannot solve national problems
even if they wanted to do so until the counterculture is replaced.
Speaker Newt Gingrich speaks of replacing "the culture of
poverty and violence with a culture of opportunity". Opportunity
begins with self-determination, the right to express electoral
preference at the ballot-box freely and without intimidation,
media bias or the slightest hint that vote-counting may be improper,
currently an opportunity denied to Americans, whose daily lives
are ruled by ever-more invasive officials, police and judges.
The United States has been the nurturer, sustainer and protector
of democracy. How sad it is, therefore, to find the United States
in such a sad condition. The Statue of Liberty covers her eyes
and weeps as totalitarianism stealthily approaches and real freedom
shrinks away. Voters have effectively been reduced to serfs as
taxation has become legalized theft; many judges and politicians
are corrupt; the police are more concerned with violations of
fictional "speed limits" than ending organized crime.
And the supreme insult is that chunks of the electoral process
have been tainted by, of all people, the despised media. This
is not the American Dream: it is a nightmare, which has left
a confused people wondering whether their nation can ever recover.
The Wall Street Journal called this "a state of cognitive
dissonance, evidence inconsistent with actions, creating a dissonance
that must be resolved." Freedom and democracy in America
are in dire peril, but the last people to know about it will
be Americans themselves.
The dissonance comes when
America celebrates freedom while it endures confiscatory taxation,
news suppression, oppressive police powers and a government which
desires to regulate increasingly more minuscule details of life.
That isn't freedom. So is America still free? It would be wonderful
to feel an affirming surge in the depths of the heart that would
enable the question to be answered positively. The world draws
inspiration from America's reputation as the land of the free,
a land of plenty in which every citizen is endowed with the potential
for prosperity; for everyone's sake, America's hard-won freedom
must again become the subject of our concern. Yet the imperative
to restore freedom must be coupled with an equal desire to build
a moral society and to learn how it was quietly stolen, so that
it does not happen again.
After all, what good is the freedom to own a gun if you must
constantly sit at the edge of your property expecting an intruder
to appear? Christians have an imperative to move out of their
comofrt zone and do something. Steve Myers © 1997, 2006
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